Hans Holbein the Younger, Volume 1 (of 2) — Background and Themes

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In Category - Painting Sculpture
Chamberlain, Arthur B. (Arthur Bensley), -1931, Holbein, Hans, 1497-1543 [Illustrator] Project Gutenberg 2021 Not confirmed
Holbein, Hans, 1497-1543 -- Criticism and interpretation; Painters -- Germany -- Biography Readers of public-domain and historical texts
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Words 161,993
Reading time 705 min
Text sections 38

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Chamberlain's 1913 study of Holbein's life and works, opening with a preface that updates earlier scholarship and later examining the artist's book illustrations, including the Mucius Scævola title-page, with precise attention to design, cutting, and reuse of blocks.
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r of any other painter occurs, so that the myth of the grandfather Hans was finally demolished.

[Sidenote: THE MYTHICAL BRUNO HOLBEIN]

There is no record of the birth of Hans Holbein the Elder; but as the earliest dated picture by him so far discovered was painted in 1493, it is supposed to have taken place about 1473-4.[5] There is equal lack of information as to the date of his marriage or the name of his wife. It was believed at one time, on the authority of Paul von Stetten, that she was the daughter of Thomas Burgkmair, and sister of the more famous Hans Burgkmair, and that the young couple lived with their father-in-law; but no confirmation of this legend has been discovered. The two families dwelt in the same street, “Vom Diepolt,” but Burgkmair’s house was No. 7, while Holbein’s was No. 17. His family, as far as is known, consisted only of his two sons, Ambrosius and Hans. A third son, Bruno, is mentioned by Remigius Faesch (1651) in his manuscript notes preserved in the Basel Library, compiled from information supplied to him from the Amerbach papers; but beyond this short notice, and a repetition of it by Patin, there is no trace of a Bruno Holbein to be found. There are two silver-point drawings, one of the head of a child in the Bernburg Library,[6] and the other of a mitred bishop in the Albertina, Vienna,[7] both dated 1515 and signed with the letters B. H. in monogram, which it has been suggested are the work of the supposed Bruno. Dr. Woltmann, however, considered them to be by Ambrosius Holbein. The latter, he says, was known by the diminutive name of “Prosy” in the family circle, and as at that time in Germany the letters _p_ and _b_ were often used indifferently—as can be seen in the spelling of Holbein’s own name in the Augsburg records, where it is sometimes given as “Holbain,” and sometimes as “Holpain”—it may well be that the monogram on these two drawings is that of “Prosy” or “Brosy” Holbein.[8] Modern criticism, however, has shown that the attribution of these two drawings to Ambrosius is a wrong one.[9]

[Sidenote: THE “BASILICA OF S. MARIA MAGGIORE”]

Chamberlain opens his preface by positioning his work as an update to earlier Holbein scholarship, noting that Wornum's 1867 Life and Works and Woltmann's two volumes are now in some respects out of date. He cites recent discoveries and the work of modern critics such as Dr. Paul Ganz, director of the Basel Public Picture Collection, as the leading authority. This framing signals that the book will incorporate new facts and revised attributions, making it a resource for readers who want the most current early-20th-century understanding of Holbein.

A Preface That Maps the Scholarship

Chamberlain's preface is not merely a courtesy; it is a detailed map of the scholarly landscape. He names specific earlier works—Wornum, Woltmann, and Gerald S. Davies—and explains their limitations: Davies's book is mainly devoted to art and does not give complete biographical details. He then lists recent contributors, including Dr. Paul Ganz, Dr. Hans Koegler, and English critics like Lionel Cust and Sir Sidney Colvin, who have published in the Burlington Magazine and elsewhere. This list is a practical guide for readers who may wish to consult further sources. The preface also mentions two recently published volumes on Holbein's father and brother, indicating the breadth of the field. By reading the preface carefully, a first-time reader gains a clear sense of the book's place in the ongoing conversation about Holbein.

Holbein's Working Methods: Drawing Directly on Wood

In the later excerpt on book illustrations, Chamberlain makes a striking observation: Holbein drew all his designs directly on the wood block. He states that there is not a single sketch or study in existence for any of the numerous book illustrations and decorations Holbein produced. This fact is presented without fanfare, but it reveals a great deal about the artist's confidence and efficiency. The reader is left to infer that Holbein worked without preparatory drawings, a practice that contrasts with many other Renaissance artists. Chamberlain also describes how title-pages were often composed of separate borders that could be reused or combined for different books, sometimes with little connection to the subject. This practical, commercial aspect of Holbein's work is a recurring theme.

The Mucius Scævola Title-Page: A Case Study

Chamberlain devotes a long paragraph to Holbein's earliest known title-page design, from 1515, which depicts the story of Mucius Scævola and Lars Porsena. He describes the composition in detail: on the right, Mucius stabs the secretary in a tent; on the left, he thrusts his hand into a fire while held by a guard. Labels name the characters, and a walled city is labelled 'Roma.' The figures wear sixteenth-century costume and are described as 'short and stumpy,' a fault Chamberlain attributes partly to the inadequate cutting by the engraver. He notes that the design was first used by Froben in 1516 and later appeared in More's Utopia and Erasmus's Praise of Matrimony. This example illustrates how Holbein's designs circulated across multiple publications, and how the quality of the cutting could affect the final appearance.

The Role of the Engraver and the Fate of Designs

Throughout the discussion of book illustrations, Chamberlain is attentive to the role of the engraver. He notes that the Mucius Scævola design 'has suffered from inferior cutting' and that the dramatic force of Holbein's composition has been lost. He also mentions that the design was copied by various publishers and printers in other cities. This attention to the material reproduction of Holbein's work gives the reader a sense of the collaborative and sometimes imperfect process by which his art reached a wider audience. Chamberlain also points out that the title-page borders were not always used together; they could be combined with others or used singly as chapter-headings. This flexibility reflects the practical needs of the printing trade and suggests that Holbein's designs were valued as adaptable resources.

Chamberlain's volume rewards a reader who pays attention to the details of production and reception. The preface sets expectations for an updated account, while the later sections ground that account in specific works and their material history. For a first reading, it is useful to note how Chamberlain balances biographical narrative with close description of individual pieces, and how he consistently situates Holbein within the networks of patrons, printers, and engravers that shaped his career.

The rain kept me indoors with Chamberlain’s Holbein, tracing the reused woodblocks of the Scævola title-page, when his careful handling of painterly detail made me think of other northern masters. I fumbled on the shelf and pulled down The brothers Van Eyck — Inside the Classic, and somehow the afternoon softened, one quiet book leaning against another.

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