Portraits of Children of the Mobility — Story, Setting & Ideas
Edition facts
Portraits of Children of the Mobility — Story, Setting & Ideas can be approached with a clearer sense of reading commitment from its source measurements: 16,138 words, 1 hr 11 min estimated reading time, and 2 detected text sections.
The text analysis averages about 21.2 words per sentence, while the detected sections provide another way to judge how the source is divided.
Project Gutenberg metadata also associates the work with “Caricatures and cartoons -- Great Britain,” connecting these edition facts with the source record’s subject description.
Calculated from edition completeness, EPUB availability, text structure and catalogue metadata. Not a user rating.
How this score is calculated
- Description quality20 pts
- Title & short description10 pts
- Source metadata20 pts
- Text length15 pts
- Chapters / structure15 pts
- EPUB file integrity20 pts
Total of 100 points, scaled to a 2.5-5.0 range. Editions with an empty description or a missing EPUB file are not scored.
Read the Text
PORTRAITS of CHILDREN OF THE MOBILITY
Drawn From Nature By John Leech
With Memoirs And Characteristic Sketches By The Author Of "The Comic English Grammar," Etc.
VIGNETTE ON THE TITLE-PAGE.
Armorial Bearings op the Mobility, viz:--
1, Azure, a Tile dilapidated, or shocking bad Hat, Argent, banded Sable, for TAG.
2, Gules, between two Clays in saltire Argent, in base a Pot of Heavy, frothed of the second, for SWIPES.
3, Sable, & Bunch of Fives proper, for RAG.
4, Or, a Neddy Sable, passant, brayant, panniered proper, cabbaged and carroted.
Crest.--On a wreath a Bull-dog's head guardant proper, issuant out of a Butcher's tray, surmounted by & scroll with the motto BOW WOW.
CHILDREN OF THE MOBILITY
OF THE MOBILITY IN GENERAL
The Mobility are a variety of the human race, otherwise designated, in polite society, as "The Lower Orders," "The Inferior Classes," "The Rabble," "The Populace,"
"The Vulgar," or "The Common People." Among political philosophers, and promulgators of Useful Knowledge, they are known as "_The_ People," "The Many," "The Masses," "The Millions." By persons of less refinement, they are termed "The Riff-raff," and "The Tag-rag-and-bobtail." Figuratively, they are also denominated "The Many-headed;" although in England, in common with the other members of the body politic, they have but one head. May it be long before that one is replaced by another! In some foreign countries, as in America, they change their head very often; and in a neighbouring kingdom (where they are called "The Canaille"), their head is, strange to say, their target.
We write solely for the benefit of the superior classes, that is to say, of the Nobility, Gentry, Clergy, and so many of the Public in general as will condescend to patronise our work. These individuals, if we may so call them, inhabiting a different sphere from that of the Mobility, are not (with the exception, of course, of the Magistracy and the Clergy,) in the habit of meeting them; some account, therefore, of this little-known class, introductory to an exhibition of their offspring, may be reasonably expected of us. Our gentle readers, we apprehend, have but little regarded the Mobility in passing through our public thoroughfares. When employed in taking the air, they move in a loftier line than that of the pavement, and, occupied with the momentous cares of the Senate, the Opera, and the Ball, are too deeply absorbed in meditation to cast their eyes below.
The Mobility are the antipodes to the Nobility: the one race of men being at the top of the world, the other at the bottom of it. The word Mobility is said to be derived from the Latin term _Mobilis_, fickle, or moveable; as Nobility is from _Nobilis_, noble. But what can be more fickle than fashion, what more vulgar than constancy? The heads of society, too, are quite as moveable as its tails. The Nobility are continually in motion; moving in good company, moving in Parliament, moving about the world. If we are to take up the Mobility as vagrants, we must set down the Nobility as tourists; * if the former are _moved_ by Punch and Shakspere, the latter are equally so by Rubini and Bellini. There are some who think that Mobility comes from _Mobble_, to dress inelegantly; a surmise more ingenious than correct. The humbler classes were perhaps originally named, as in former times they were governed, by arbitrary power. As to an opinion that the opposite term, Nobility, is derived from _Nob_, a word which in the vocabulary of certain persons signifies head, we only mention it to show the horrid ideas of etymology which some minds are capable of forming.
* There are some real travellers among the Mobility, though most of their _journeymen_ lead a sedentary life.
The book opens with a mock-heraldic 'Armorial Bearings of the Mobility,' complete with a quartered shield featuring a 'shocking bad Hat' and a 'Bunch of Fives proper,' and a crest of a bulldog's head issuing from a butcher's tray. This satirical coat of arms immediately establishes the tone: a playful but pointed inversion of aristocratic heraldry applied to the urban poor. The introductory text then defines 'the Mobility' through a cascade of synonyms—'The Lower Orders,' 'The Rabble,' 'The Tag-rag-and-bobtail'—before declaring that the work is written 'solely for the benefit of the superior classes.' This framing invites readers to recognize the irony: the detailed, pseudo-scientific cataloguing of street children's appearances and speech is both a condescending taxonomy and a vehicle for social critique.
A Taxonomy of Street Types
The plates are organized by named children, each with a descriptive caption. Plate I introduces 'Miss Margaret Flinn, Master Gregory Flinn, Miss Katherine O'Shaughnessy, and Master Donovan'—Irish surnames that hint at ethnic stereotyping. Later plates include 'Master "Young Spicy" and Master "Tater Sam"' (Plate III), whose nicknames derive from street trades or slang. The text accompanying each plate is minimal, but the illustrations (not reproduced in the excerpts) presumably carry much of the characterization. The catalog-like structure—a list of plates followed by vignettes—mimics a natural history or ethnographic survey, reinforcing the satirical pretense of scientific observation.
Dialect and Dialogue as Evidence
The most vivid excerpt is a lengthy dialogue between Spicy and Tater Sam, transcribed in thick dialect: 'Now then, Spicy, knuckle down; 'fend dribbling.' The argument over a game of marbles escalates into a fight, with onlookers shouting encouragement: 'Fetch im a wipe 'tween the heyes!' The dialogue is rendered with phonetic spelling and colloquial grammar, capturing the rhythm of street speech. The narrator then steps in to moralize, calling boxing 'decidedly objectionable' because it erodes 'fears and susceptibilities' that keep the poor manageable. This juxtaposition—vivid, energetic dialogue followed by a prim, ironic commentary—is the book's central technique: it lets the children's voices speak for themselves while the narrator's tone undercuts any simple reading.
The Narrator's Ironic Distance
The narrator consistently adopts a posture of amused superiority, addressing 'gentle readers' who 'move in a loftier line than that of the pavement.' He claims the Mobility are 'little-known' to the upper classes, despite their omnipresence in London streets. This ironic framing is most explicit in the fight scene: after describing the 'horrid scene,' he worries that boxing 'tends to eradicate from their minds all those fears and susceptibilities with regard to personal safety, by means of which, alone, they are manageable.' The exaggerated concern reveals the narrator's own class bias, making the reader question whether the satire is aimed at the children or at the genteel audience. The effect is a layered work where the target of mockery shifts depending on the reader's perspective.
Structure and Reading Order
The book is divided into two main sections: a prose introduction defining 'the Mobility in General,' followed by a series of plates with brief captions. The excerpts show that the introduction establishes the satirical framework, while the plates provide specific examples. Readers should start with the introduction to grasp the ironic voice, then move to the plates, treating each as a standalone vignette. The fight dialogue (from Plate III) is the longest continuous passage in the excerpts and demonstrates how the book combines visual caricature with textual performance. Because the illustrations are not reproduced in the digital text, readers must infer visual details from the captions and the narrator's descriptions, making the verbal texture especially important.
Approach Portraits of Children of the Mobility as a performance of class observation rather than a documentary record. The book rewards attention to its layered irony: the narrator's professed disdain for the 'Mobility' is undercut by the energy and specificity of the children's dialogue. Readers interested in Victorian social attitudes, dialect representation, or the history of caricature will find this a compact, provocative artifact. The digital edition preserves the text but not Leech's illustrations, so the verbal cues—especially the mock-heraldic opening and the transcribed street talk—carry the satirical weight.
Leafing through Leigh’s sharp little portraits of street urchins, I found myself thinking of stone gargoyles on an old cathedral—how each face holds a stubborn, worn dignity against the weather. That odd tenderness stayed with me, and I reached for the Historical Sketch of the Cathedral of Strasburg — Background and Themes, whose quiet pages feel like the same sort of patient looking, just angled upward instead.
There are no reviews for this eBook.
What was your reading experience?
Capture what you thought, learned, and would like to remember.