Little Journeys to the Homes of the Great - Volume 01 Little Journeys to the Homes of Good Men and Great — Reading Companion

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Hubbard, Elbert, 1856-1915, Bann, Fred [Editor] Project Gutenberg 2004 Not confirmed
Shakespeare, William, 1564-1616 -- Homes and haunts; Eliot, George, 1819-1880 -- Homes and haunts; Carlyle, Thomas, 1795-1881 -- Homes and haunts; Ruskin, John, 1819-1900 -- Homes and haunts; Gladstone, W. E. (William Ewart), 1809-1898 -- Homes and haunts; Turner, J. M. W. (Joseph Mallord William), 1775-1851 -- Homes and haunts; Swift, Jonathan, 1667-1745 -- Homes and haunts; Whitman, Walt, 1819-1892 -- Homes and haunts; Hugo, Victor, 1802-1885 -- Homes and haunts; Wordsworth, William, 1770-1850 -- Homes and haunts; Thackeray, William Makepeace, 1811-1863 -- Homes and haunts; Dickens, Charles, 1812-1870 -- Homes and haunts; Goldsmith, Oliver, 1730?-1774 -- Homes and haunts; Edison, Thomas A. (Thomas Alva), 1847-1931 -- Homes and haunts Readers of public-domain and historical texts
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Edition facts

Words 75,548
Reading time 329 min
Text sections 10

For Little Journeys to the Homes of the Great - Volume 01 Little Journeys to the Homes of Good Men and Great — Reading Companion, the stored edition analysis reports 75,548 words, 5 hr 29 min estimated reading time, and 10 detected text sections.

The text analysis averages about 20.7 words per sentence, while the detected sections provide another way to judge how the source is divided.

Project Gutenberg metadata also associates the work with “Shakespeare, William, 1564-1616 -- Homes and haunts,” connecting these edition facts with the source record’s subject description.

Elbert Hubbard's biographical sketches use vivid, novelistic detail to evoke the homes and personalities of fourteen historical figures, blending anecdote, moral reflection, and a distinctive conversational voice.
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There was Hamlin's stock-farm, devoted to raising trotting-horses, that gave employment to some of the boys; but for the girls there was nothing. They got married at the first chance; some became "hired girls," or, if they had ambitions, fixed their hearts on the Buffalo Normal School, raised turkeys, picked berries, and turned every honest penny towards the desire to get an education so as to become teachers. Comparatively, this class was small in number. Most of the others simply followed that undefined desire to get away out of the dull, monotonous, gossiping village; and so, craving excitement, they went away to the cities, and the cities swallowed them. A wise man has said that God made the country, man the city, and the devil the small towns.

The country supplies the city its best and its worst. We hear of the few who succeed, but of the many who are lost in the maelstrom we know nothing. Sometimes in country homes it is even forbidden to mention certain names. "She went to the city," you are told--and there the history abruptly stops.

And so, to swing back to the place of beginning, I think the chief reason many good folks are interested in the Roycroft Shop is because here country boys and girls are given work at which they not only earn their living, but can get an education while doing it. Next to this is the natural curiosity to know how a large and successful business can be built up in a plain, humdrum village by simply using the talent and materials that are at hand, and so I am going to tell now how the Roycroft Shop came to start; a little about what it has done; what it is trying to do; and what it hopes to become. And since modesty is only egotism turned wrong side out, I will make no special endeavor to conceal the fact that I have had something to do with the venture.

In London, from about Sixteen Hundred Fifty to Sixteen Hundred Ninety, Samuel and Thomas Roycroft printed and made very beautiful books. In choosing the name "Roycroft" for our Shop we had these men in mind, but beyond this the word has a special significance, meaning King's Craft--King's craftsmen being a term used in the Guilds of the olden times for men who had achieved a high degree of skill--men who made things for the King. So a Roycrofter is a person who makes beautiful things, and makes them as well as he can. "The Roycrofters" is the legal name of our institution. It is a corporation, and the shares are distributed among the workers. No shares are held by any one but Roycrofters, and it is agreed that any worker who quits the Shop shall sell his shares back to the concern. This co-operative plan, it has been found, begets a high degree of personal diligence, a loyalty to the institution, a sentiment of fraternity and a feeling of permanency among the workers that is very beneficial to all concerned. Each worker, even the most humble, calls it "Our Shop," and feels that he is an integral and necessary part of the Whole. Possibly there are a few who consider themselves more than necessary. Ali Baba, for instance, it is said, has referred to himself, at times, as the Whole Thing. And this is all right, too--I would never chide an excess of zeal: the pride of a worker in his worth and work is a thing to foster.

It's the man who "doesn't give a damn" who is really troublesome. The artistic big-head is not half so bad as apathy.

In the month of December, Eighteen Hundred Ninety-four, I printed the first "Little Journeys" in booklet form, at the local printing-office, having become discouraged in trying to find a publisher. But before offering the publication to the public, I decided to lay the matter again before G.P. Putnam's Sons, although they had declined the matter in manuscript form. Mr. George H. Putnam rather liked the matter, and was induced to issue the periodical as a venture for one year. The scheme seemed to meet with success, the novel form of the publication being in its favor. The subscription reached nearly a thousand in six months; the newspapers were kind, and the success of the plan suggested printing a pamphlet modeled on similar lines, telling what we thought about things in general, and publishers and magazine-editors in particular.

Elbert Hubbard's Little Journeys to the Homes of the Great opens not with a thesis but with a scene: a mother writing to a general to ask him to be godfather to her unborn child, expecting a girl named Victorine. The boy arrives as Victor, and the general, a fugitive Republican, hides in a chapel behind the family home. Hubbard narrates this episode with the pacing of a short story, using precise details—the pistols beneath the pillow, the copy of Tacitus, the soldiers who march the man away. The placard announcing the general's execution becomes a formative memory for the young Victor Hugo. This approach, treating biography as a series of telling moments rather than a chronological summary, defines the volume's method across its fourteen portraits.

Anecdote as Argument

Hubbard rarely states a subject's importance directly. Instead, he selects a single incident that he implies shaped the person's character or work. In the Hugo sketch, the arrest of General Lahorie is given more space than any summary of Hugo's literary career. The reader learns about the general's hiding place, the children's frantic attempt to rescue him, and the mother's pointed instruction to read the execution notice. Hubbard trusts that this story conveys something essential about Hugo's later preoccupations with justice, exile, and the outcast. The same technique appears in the sketch of Walt Whitman, where Hubbard describes the poet as a man who becomes for others 'aliment and dew'—a metaphor that replaces any chronological account of Whitman's life. These anecdotes function as compressed arguments about what matters most in a life.

The Voice of the Biographer

Hubbard's own personality intrudes frequently, and the prose is marked by aphoristic asides and moral judgments. He writes that 'Man is neither master of his life nor of his fate' before quoting Hugo, and he compares his own project to Plutarch's Lives, claiming that Hubbard's work 'has not been equaled since Plutarch wrote his forty-six parallel lives.' The publisher's preface, written after Hubbard's death, adopts an even more elevated tone, describing the author's 'magic wand of genius' and the 'geyser of inspiration' that flows from his subjects. This self-conscious framing makes the volume as much about Hubbard's own philosophy—his belief in the power of individual genius and moral example—as about the figures he profiles. The reader is constantly aware of a mediating consciousness shaping each portrait.

Setting as Character

Hubbard devotes considerable attention to physical spaces, describing houses, gardens, and landscapes in detail that often exceeds what is strictly biographical. The Hugo family's Parisian residence is rendered as 'a mosaic—a sample of the Sixteenth Century inlaid in this; solitary as the woods; quiet as a convent; sacred as a forest; a place for dreams, and reverie, and rest.' This language transforms the setting into a symbolic environment that mirrors the subject's inner life. The dilapidated chapel, the high stone wall, the tangled shrubbery—all contribute to an atmosphere of seclusion and contemplation. Hubbard uses similar descriptive passages for other subjects, though the excerpts provide only glimpses. The effect is to make each 'little journey' a physical as well as a mental pilgrimage, grounding abstract ideas in concrete places.

The Shape of a Life

Because the excerpts are incomplete, it is impossible to know how Hubbard structures each full sketch. The Hugo section begins in medias res with the childhood incident, then moves to the mother's letter and the general's fate. There is no birth date, no list of works, no chronological march from youth to death. Instead, Hubbard selects a few vivid scenes and lets them stand for the whole. The publisher's preface notes that fourteen years were spent on the series, with one 'little pilgrimage' issued per month. This serial origin may explain the episodic quality: each sketch is designed to be read in a single sitting, leaving the reader with a dominant impression rather than a comprehensive record. The volume's subtitle—'Good Men and Great'—signals Hubbard's moral framework: these are lives offered as examples, not merely as data.

Readers approaching this volume should expect neither neutral biography nor academic history. Hubbard writes as a moralist and a storyteller, selecting details for their symbolic weight rather than their factual completeness. The pleasure of the text lies in its confident voice, its vivid scenes, and its willingness to judge. Treat each sketch as an essay in character, not a definitive life. The 'little journey' is Hubbard's own journey as much as the reader's, and the homes he visits are as much states of mind as physical places.

Over decades at this desk, I’ve watched Little Journeys find readers, its brisk kindness warming pages like Hubbard’s own hearth. Yet sometimes I think of Portraits of Children of the Mobility — Story, Setting & Ideas, where dignity rests in quieter corners—not great homes, but small ones. Both whisper the same gentle truth: character needs no grand address to be remembered.

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